Pleased that an unsponsored review of Thy King Dumb Come made the cut for Kirkus Reviews magazine this week!

I want to share a bit about my motivation for writing Thy King Dumb Come. Gulliver’s Travels has always been one of my favorite books. I am proud of my Irish heritage, and Jonathan Swift was an Irish author who used Gulliver’s Travels to critique the British monarchy. So when I found myself wanting to critique Republican social and political hypocrisy in the era of Donald Trump, I thought of using a similar rhetorical construction.

I was especially interested in pointing out how Christians have been deceived into supporting Republican candidates even though the policies and behaviors of prominent Republicans like Mitch McConnell and Donald Trump are completely inconsistent with a Christian life.

The challenge was bringing this all together in a coherent narrative. I was just finishing a masters degree, and so it was natural to start with a simple description of my fatigue at the end of a day of studying. My dog, Peanut, had just died, and I really have a picture of him holding his favorite toy, much like the first sketch in the book. And one of my favorite philosophers, Socrates, was tried and executed for pointing out the injustice of his Athenian society. So I hit on the idea of bringing all this together in a Gulliver-esque tale. This approach also opened up the possibility of expressing my Christian faith (as given me by my mother) by incorporating Jesus as one of my guides in a journey through Green Valley.

All in, writing the book was a labor of love. I hope you enjoy reading it. Even if you disagree with my political views, I hope you think about how hard it is to reconcile ethical theory with the behavior we accept from the political leaders we elect. 

I think that many Christians have been deceived into thinking of Jesus Christ as some sort of magical Teddy Bear from God, sent to make us all feel good about our salvation. This view is reinforced by focusing on pieces of scripture, with a heavy accent on the Old Testament, and is used by some religious and political leaders for cynical purposes. I wrote Thy King Dumb Come to help Christians protect themselves from being used by unscrupulous politicians and religious leaders.

When asked, “Why did God send his son to us?,” I am surprised at how many Christians’ answer is “To die for our sins.” But the Gospels tell us that Jesus came to give us an example of how we are supposed to live, and the Great Commandment is the key.  When asked to identify the most important part of the law, Jesus responds with one of the original ten commandments (Love the Lord your God) but combines it with something that comes from the 19th chapter of Leviticus in the Old Testament: "and love your neighbor as yourself." This is a huge deal! He says everything else (all the other commandments) hang on these two things!

The scribes and pharisees knew it was a big deal. That is why they asked Jesus right away: who is our neighbor? And Jesus answers with the Parable of the Good Samaritan.  In my new book, I say the Samaritans and Jewish people were like Republicans and Democrats today. They did not like each other very much. They tended to assume the worst about each other. But those people — the one’s we have a hard time liking—are exactly the people Jesus tells us we must love “as ourselves.” Those last words are important.

And this is not just one isolated part of the New Testament. It is the major theme that runs through the Gospels, when they are taken all together. In my Oxford Annotated Bible, Jesus calls out hypocrites explicitly on nineteen separate occasions. Implicitly, he calls out hypocritical behavior almost an equal number of times. What is hypocrisy? It’s when we hold others to rules that we don’t apply to ourselves, or that we don’t apply in the same way to ourselves. In other words, hypocrisy happens when we don’t follow the Great Commandment. Lots of examples of that with both religious and political leaders these days.

But I still think many Christians don’t get the impact of Jesus saying that all the rest of the law depends on than what he identifies as most important —the Great Commandment. In John [John 8:4-11], the scribes and Pharisees come to Jesus with a woman who has been caught in adultery, a sin for which Mosaic law decrees stoning. Jesus tells them that the one who is without sin should throw the first stone. The crowd melts away, with no one claiming to be without sin. After the crowd leaves, with no one throwing a stone, Jesus asks the woman if there was no one left to condemn her. When she says no one, he says, “Neither do I condemn you; go, and do not sin again.” Here Jesus models for us what the Great Commandment means in action: loving your neighbor as yourself means we should not choose to throw stones unless we are perfect, and none of us are perfect.

And finally, of course, Jesus does die for us.  And on the cross he says, “Father, forgive them, for they know not what they do.” What a beautiful illustration of the Great Commandment in action. We are called to love our neighbors (the tough ones) as ourselves even if it kills us.